Wrestling and writhing uncomfortably in the night, he had no ability to be still. Something about this Man in this place was simply undoing this leader of the Jews. His education in the rabbinical law should have dispelled the discomfort. His knowledge should have been enough but there was something about this Man he could not avoid and he knew it.
So in the dark he went searching and for what he was not completely sure. Hid did however know there was only One place to go for the answers he needed.
Nicodemus approached Jesus in the night. His timidity was overshadowed by his restless heart. He knew his own education would likely be ridiculed if he were seen turning to the Man who was not appropriately educated. This expert among the Jews was seeking deeper truth and this Man might be able to reveal it in the dark. What Nicodemus did not yet know was that this truth can not be hidden. This truth is the Light of the world and cannot be covered by the dark.
Jesus cut to the heart and plainly revealed the need of Nicodemus who struggled to follow the teaching.
“How can these things be?” Nicodemus rebutted.
Patiently, the true Rabbi led this searching one where he had to go. Carefully the Light of the world cut through the clouded reasoning with an example Nicodemus would fully comprehend. Jesus used Nicodemus’ OT knowledge (Numbers 21) to give a glimpse of himself.
Moses in the wilderness with the Israelites who have once again forgotten their rescue, their faithful God. Relieved of their slavery, led out on the way to a promised place, they grow impatient and cry out “why have you brought us up out of Egypt to die?” These people insinuate that God is not good. It is the lie that leads us to doubt, fear, lack of gratitude. It is sin. So the fiery serpents slither in and the poison of doubt takes hold. Some die, and again, the cry for help rises. Again gracious God relents in love.
Moses was instructed to put the fiery serpent on the pole.
Moses lifted it up.
People looked and lived.
Now Jesus calls Nicodemus to look to Him and live. Jesus tells him that He, the Son of Man, must also be lifted up.
Serpents spouting poison was not a new story. Nicodemus knew it full well. That story went even further back. The lie could be traced to Genesis. “Now the serpent was more crafty than any other beast of the field that the LORD God had made.” (Genesis 3:1)
It began with the serpent in the garden casting doubt, insinuating God is not good. In their moment of weakness, a man and a woman believed that lie was true. They took the poison lie and ingested it. This fall they took for us all. The Israelites couldn’t stomach it. We now still sputter and choke and gag on the lie.
When Adam and Eve recognized they were bare before God, exposed, they took to hiding from His presence in the trees. That deep and wide chasm ached and the poison instilled fear and insecurity where once was rest and trust.
Mighty God was not through with them, with us, when by all standards He should be. Refusing to send them out exposed, He took the life of an animal to cover them, cover shame. Driven from the garden for their own protection, they fled to a dark world–one that now still writhes and groans for relief, redemption, and rescue.
So greater rescue was coming and Jesus wanted Nicodemus to catch the vision.
Like Nicodemus in the dark, we look for answers. We are drawn to the Light. When we draw near, we are able to see. And if we get close enough, we see the Son of Man lifted up. If we dare to look upon the dreaded tree, we will find our rescue. For it is on that tree that Jesus became the ugly insinuations and held fast while the evil one writhed and fought.
He dispels the lie.
It was crucified there.
He was willing to take on the lie, the insinuations, the sin as He remained there suffering on our behalf. There is no way to miss the truth when you look at the Son of Man lifted up: God is good. God loves us.
And the Son of Man was again lifted up, lifted in life. He rose from the fall, from the death that overshadowed us all. The night is gone. The lie is not true. He has purchased the rescue we all need. Our lack has been supplied. Our nakedness has been covered.
This year’s art show theme is “lifted up.” We are seeking entries that reflect this idea that can be traced from the garden, to the Israelites wandering, to the death, and resurrection of our Lord Jesus Christ. If you would like to participate, please visit cotachurch.com for details on how to enter. The deadline for entry is March 4.